On being targeted for a harassment campaign by ‘anti-Zionists’ – Marko Attila Hoare


This is a guest post by Marko Attila Hoare.


Last autumn, a group of ‘anti-Zionists’ launched a harassment campaign against me. Charles Frith, a notorious Holocaust denier and particularly vicious Jew-hater, who had over 32,000 Twitter followers until Twitter suspended his account, telephoned my employers, Kingston University, posing as a job-seeker. After finding out the name of my immediate manager from an unsuspecting colleague, he sent a series of abusive and defamatory emails to me and my senior colleagues, accusing me, among other things, of ‘Zionism’, and turning Kingston into a centre for ‘child abuse’. Frith is someone who refers to the ‘fake 6m Holohoax figures’. He has tweeted that ‘the Auschwitz chambers were delousing stations in Germany and France’; that ‘Israel’s Mossad did 9/11’; that ‘Jewish Al-Sisi Runs Egypt; Now an Israeli-Occupied Territory’. He has blogged that the figure of six million Holocaust dead was fabricated before World War…

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Demons Do Not Help Explain Terrorism or Mental Illness 

Theo Hobson latest piece is “Secularism’s view on violence is less humane than Christianity’s.” How the separation of church and state, the liberty for us all to live by our conscience in matters of faith without being subject to any violence by anyone, has anything to do with this misses his purpose. That you need faith to be more humane, being a humanist cannot match it, is the claim.

The use of the word secularism here is to attack the secular minded society as less caring. Hobson does this without obvious irony by using what is one of the most cruelest ideas that exists in the New Testament. The idea that people are possessed by demons. “I think that the old-fashioned language is still largely fit for purpose.” We will come to how it is not in a bit, but he goes on to conclude about those killing for terrorism or because of mental illness:

We should see them as possessed by demonic forces. In fact, this New Testament view of the matter underlies the vague orthodoxy I have just described. And this model can also be applied to terrorists – they are possessed by a demonic idea. The French priest whose throat was slit knew this – he died saying ‘Get away from me, Satan’ – he understood the terrorists not as intrinsically evil but as agents of evil. The old religious view of these things is actually more humane than any newer one: it sees the human agents of these horrors as redeemable, but the acts as utterly evil. A secular view either denies the full scale of the evil or, in tabloid headline fashion, over-identifies it with the perpetrator, who is human like us.

If you remember the New Testament, the people possessed by demons were not inherently evil. They had the hallmarks of epilepsy, learning disabilities and mental illness. Jesus did not bring a secular understanding to these things. He cured a few people, sometimes casting the supposed demons into the nearest pigs, but the science or care these people needed (the modern “secular” approach if  we must) was not part of his plan when saving others. So for hundreds of years, exorcisms and treating them as possessed was very much a Christian perspective. 

I would have to call this evil – exorcism really was not the way forward in caring for one another. We might excuse a primitive people; the Son of God playing to that ignorance (or to be more accurate, the gospel writers) a little less so. 

There is no excusing Theo Hobson on this. In trying to defame humanists and secularists (who are not necessarily the same thing) he reminds us that ideas can be evil in the Good Book. Possession is one of them, an idea in the bible we need to move away from rather than a language to make use of to convey ideas today. If we are going to understand why people take the lives of priests and others while shouting “God Is Great” we are going to have to use an investigative approach.

That might suggest looking at the link between violence and religion as a starting point. We should not need violence to make us give the care and attention the most vunerable  in society need. The risk is more often from society, as the President of The Royal College of Psychiatry said in the wake of the Russell Square knife attack today in London:


No Amen is necessary to take that advice.  

The top photo comes from this blog post with more quotes on casting out demons.

Article written by John Sargeant on Homo economicus’ Weblog

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Bianca Jagger’s tweet on MPs that voted for Iraq War

Bianca Jagger, chief executive of a human rights foundation, invites us to read this list of MPs carefully. Doing so reveals MPs described as:

“Openly homosexual”

“Negro. Served in the Blair Cabinet”

“Created so-called Holocaust Memorial Day. Likely a Jew”

“Openly lesbian.”

“Jewess. Connected to Labour Friends of Israel”

“Previously linked to Robert Maxwell the infamous Jewish media boss.”

“Judeo-Negress hybrid.”

“Jew. Connected to Conservative Friends of Israel. Known for promoting homosexualism”

“His stepfather, Ronald Davis was Jewish. Previously the chairman of the party.”

People rushed to point out the hatred, bigotry, antisemitism the list contained, and what on earth she was thinking sharing it?

Hours after posting came her apology.

Having urged us to “please read it carefully” she states she “didn’t properly read its content.”

The point of sharing such lists is to stir up hatred against Labour MPs. The problem for Jagger, is the hatred was too openly there for all to see.

Remember, Labour apparently does not have an antisemitic problem associated with Corbyn’s leadership. Depending on how carefully you read these things. 

Article written by John Sargeant on Homo economicus’ Weblog

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Serena Williams and Jehovah’s Witnesses

Serena is a joy to watch. Her passion and determination together with her execution on court make her one of the greatest atheletes sport has ever seen. 22 Grand slams, and decades of competitive tennis. Remarkable, and the achievement should be belittled by no one. 

When Serena Williams thanks Jehovah for winning a grand slam, I cannot help but be reminded how as a child elders banned us from competitive sports. Chess was banned as too violent by Jehovah’s Witnesses. Tennis took away time preparing for the end of the world. The spiritual must come first. 

Above Serena mentions the “many, many hours on the court working for my one moment.” This is what the Jehovah’s Witnesses teach children regarding taking up a sport.

How much you play. The Bible says: “Make sure of the more important things.”—Philippians 1:10.

You need to set your priorities; spiritual things should come first. Most games can last several hours, whether you are playing or just watching. “I used to have conflicts with my mom over how much time I spent watching games on TV when that time could have been better spent,” says a young woman named Daria.

To emphasise that several hours playing, let alone watching, a sport is spirtually unhealthy, they use this analogy:

Putting too much emphasis on sports is like putting too much salt on your food

I remember we had one social outing as a congregation (at my mother’s urging). One kid had brought an American football. An elder insisted we could play throw but we should not form teams. Competition was not to be tolerated.  

This was the only social outing we had as a congregation in the about six years we studied with the Jehovah’s Witnesses. Our social company was to be enjoyed in a new paradise earth – till then it was study the bible together and save as many people as possible before the end of this world. The apocalypse was coming, maybe tomorrow, so prepare for it. Pick up the bible, put down that racket. You could not waste several hours.

The homeschooling experience and isolation caused by Jehovah’s Witnesses insistence that children outside the faith are “bad associations that spoil useful habits” robs a childhood. Being told Satan uses other people to tempt you to leave the faith means you never switch off, Jehovah must be with you at all times. 

Even now what I write would be dismissed as that of an apostate trying to stop people seeing the light which Jehovah’s Witnesses want to share. One that should be dimmed by their failed prophesising that the people who saw the events of 1914 would be alive to see the end of the world. Apparently this does not make them false prophets that the bible warns about; it’s just more light they have now to share! They say it with a straight face while they ban children from reading books and playing games. 

Leaving the Jehovah’s Witnesses two things helped me find a social group, giving a sense of personal fulfilment having binged on spiritual food for so long. Becoming chess captain having gone back to school and playing LTA tennis club tournaments as a junior. 

Serena Williams is not just exceptional. Her experience studying with the Jehovah’s Witnesses is an exception. Children need to be encouraged to play sports, not told that they risk undermining their salvation and perishing forever in the coming apocalypse if they do anything but read and learn about the bible.

This is child abuse – and it needs to be called out as such without the collusion of society that tolerates the social isolation of children because of religion. 

Article written by John Sargeant on Homo economicus’ Weblog

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Brexit The Undiscovered Country

We apparently “have our country back” as 52% vote to leave the EU. The future is the undiscovered country. It is up to us after this referendum to fulfil the promise of our nation, however we voted. 

Everything has changed, and yet the world keeps on turning though the PM will resign, the pound crumbles, stock markets fall, and finally Labour MPs might vote to get rid of Corbyn. And the SNP will jump out of our Union for a European one.  

We British have voted to leave the EU. The result is some have disowned their British identity: they don’t recognise this country. Laurie Penny went further saying  in effect she wants to take a hammer to an envisioned David Cameron face to smash all our resulting problems. Well, at least she doesn’t want to shoot a female MP, as happened this month with Jo Cox’s brutal murder. Her alleged assassin declared his name in court as “death to traitors.” The incendiary language carries on in the wake of the referendum result, on all sides. Penny does so without apparent irony when rightly calling out Farage for saying “without a bullet being fired” in this campaign to change the status quo.

Perhaps it was too much to ask that an act of terrorism might make us come together to ensure democracy was the winner – whatever the result. Real emotion was on display in the recalled parliament for one of their own. Civil activists honoured her memory and what she stood for.

Yet people trying to tell politicians their concern about immigration were branded as bigots. Concern that multiculturalism meant a back door to extremism rather than diversity, labelled as prejudice. The real far right are out there taking advantage of a failure to identify social issues with their rhetoric of hate and racism. White supremacist influence from the US and Europe needs investigating, as does the global network of Islamic extremism. 

The everyday concerns of those with the least opportunity, on council estates and in the north, were looked down on by a metropolitan southern elite. They came out in their droves; a realisation in a tight vote that their ballot box ticked was equal to any one else’s. A level playing field with anyone that had played on the fields of Eton.

Democracy needs to be cherished, even when we disagree with the result. I fear, as a remain voter, the temptation is to ignore any lessons. Leave voters got it wrong the bigots, will be the tempted lamentations on my side. If we do not understand why people voted leave, including how prejudices and racism do sometimes feed into a legitimate grievance narrative, the division and future sectarianism will grow.

That all our votes were equal made us equal citizens in this vote. Perhaps we might yet make the ideal of equal citizenship. We can but try to discover that country together. 

Article written by John Sargeant on Homo economicus’ Weblog

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This Easter Remember Asad Shah


I wrote last year about my fears that theocratic killers would strike against other Muslims and ex Muslims in the UK. That we needed to challenge the theocratic justification that is disseminated to kill them.

This has come too late for Asad Shah. An Amahdi Muslim, the message he put up in his newsagents wishing Christians a Happy Easter summed up their philosophy of love for all, hatred for none. Hours later a Muslim stabbed him to death multiple times, and sat on his chest laughing. 

The reports saying it was another Muslim that killed him, misses the nature of the attack. Shah was the wrong kind of Muslim. His killer plunged the blade into someone he regarded as an apostate – someone worthy of death. 

To those of you that say, well it is only a theocratic state that is meant to do this under certain conditions, so this is the work of madmen. This misses the Islamic State claims such powers as a caliphate. It misses the persecution that religious minorities suffer under Islamic State constitutions – not least the Ahmadi in Pakistan. It misses the distinction between people who have no rationality, and those with a bloodlust to have their way by calculated means of terror. 

Solidarity by saying “I am Ahamdi” is the counter narrative to such justifications. Muslims recognising the Ahmadi as Muslims, challenging the dehumanising of them that occurs. We all have a part to play in this. 

Some were quick to call this murder islamophobic. I hope they will be equally quick to condemn the sectarianism and religious fundemantalism behind the killing. To decalre Ahamdi Muslims as part of the Umma, to be one with them as with all humanity. To call them Muslims. 

Shah wished all, regardless of their faith or none, love and happiness. He ultimately died for living up to those values. There is no resurrection on the third day for him, but those values can be our salvation this Easter as Europe once again comes to terms with a Jihadist attack in Brussels.  

The theocrats want to divide us, to hate, to treat differently. They must not succeed. But unless Government and civil society act and take all forms of extremism seriously, this will not be the last such murder here. 

For more on tackling such extremism look at the FATE (Families Against Terrorism and Extremism) initiative. 

Article written by John Sargeant on Homo economicus’ Weblog

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To The Woman That Went In Front of The Train At South Kensington Station

[Update 23/5/2016 4:50PM]

I have just spoken to British Transport Police in case they needed a witness statement. I can report that the woman was struck by the train, went under it, but was rescued by emergency services, though current status regarding treatment is unknown. Contacting next of kin is ongoing according to the initial press release of the incident.

The incident is not considered suspicious, but the investigation is ongoing. So if you were on the tube platform at around 22:43 Saturday 19/3/2016 and witnessed, please contact British Transport Police on 0800 40 50 40.

I have changed the blog post heading to reflect she did not die at the incident. The heading reflected my disbelief as an eyewitness someone could, and of course I hope she makes a full and speedy recovery. I regret not being circumspect in the heading, as I was in the poem. 

The response to my poem has on the whole been positive. However, one person has suggested I deleted it in case anyone is offended or distressed by it.

I can only answer the poem is how I am dealing with the incident, and if it helps further witnesses to contact the police with their investigation, then that is something positive. 

I have no idea how the people that witnessed what they saw on the metro in the recent Brussels attacks will cope, or express themselves. My advice is to let them. It might be by tweets, blogging, poetry, art or just talking. But they need to be able to do as they can.

Now, here is the poem as originally blogged.

Full of life full of joy

Revellers, flags in hand

Waved to the Land

Of Hope and Glory

Marched as a high spirited army

To South Kensington from the Albert Hall.


The tube came in

A collective gasp raised

That sucked in the air

Flags were pointing to the ground

No one was making a sound

And all I could think to ask

Was did she jump or fall?

The army, shell shocked went 

Above the ground

To the siren of evacuation

The solidarity of silence broken

As people scrambled for cabs.

Life had returned in the open air

Save for one 

With alternative travel arrangements

Left deep underground by all. 

Article written by John Sargeant on Homo economicus’ Weblog

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